In addition to an exciting experience, foreign visitors
to Vietnam
tour this time of year will gain a better understanding of the country’s
traditions and culture by experiencing the Vietnamese people’s preparations for
the upcoming lunar New Year (Tet) celebrations.
For many foreigners, the traditional Vietnamese Tet has
become a special tourism attraction, offering a good opportunity for the
country to introduce its true colours and traditions to the international
community.
Tet has
become so familiar, so sacred to the Vietnamese that when Spring arrives, the
Vietnamese, wherever they may be, are all thrilled and excited with the advent
of Tet, and they feel an immense nostalgia, wishing to come back to their
homeland for a family reunion and a taste of the particular flavours of the
Vietnamese festivities.
Tet starts on the first day of the first lunar month and is the first season of
the new year (according to the lunar calendar), and therefore it is also known
as the Tet Nguyen Dan, literally meaning Fete of the First Day, or the Tet Tam
Nguyen, literally meaning Fete of the Three Firsts.
The Vietnamese, wherever they may be, are all thrilled and excited with the
advent of Tet, and they feel an immense nostalgia, wishing to come back to
their homeland for a family reunion and a taste of the particular flavours of the
Vietnamese festivities. Those who have settled down abroad all turn their
thoughts to their home country and try to celebrate the festivities in the same
traditional way as their family members and relatives to relieve their
nostalgia, never forgetting the fine custom handed down from generation to
generation.
The Tet of the New Year is, above all, a fete of the family. This is an
opportunity for the household genies to meet, those who have helped during the
year, namely the Craft Creator, the Land Genie and the Kitchen God. As the
legend goes, each year on December 23 of the lunar calendar, the Kitchen God
takes a ride on a carp to the Heavenly
Palace to make a report
on the affairs of the household on earth and then returns on December 30 to
welcome the New Spring.
Tet is also an opportunity to welcome deceased ancestors back for a family
reunion with their descendants. Finally, Tet is a good opportunity for family
members to meet. This custom has become sacred and secular and, therefore, no
matter where they are or whatever the circumstances, family members find ways
to come back to meet their loved ones
Vietnamese Tet has quite a few original practices with customs and
entertainment that have distinct Vietnamese cultural characteristics. In the
framework of this article, a few customs and practices are presented so that
readers can better understand the traditional Tet of Vietnam.
Tất Niên offering
This period begins one or two weeks before the actual
celebration. The general atmosphere leading up to Tết is in the bustle of shopping,
decorating the home, cooking traditional Tết food and waiting for relatives to
return home. People try to pay off their debts in advance so that they can be
debt-free on Tết. Parents buy new clothes for their children so that the
children can wear them when Tết arrives. Because a lot of commercial activity
will cease during the celebrations, people try to stock up on supplies as much
as possible.
In the days leading up to Tết, the streets and markets
are full of people. As the shops will be closed during Tết, everyone is busy
buying food, clothes, and decorations for their house.
Vietnamese families usually have a family altar, to
pay respect to their ancestors. Vietnamese families have a tray of five different
fruits on their altar called "Ngũ Quả" (five fruits type). During Tết
the altar is thoroughly cleaned and new offerings are placed there.
Traditionally, the three kitchen guardians for each house (Ông Táo) (Kitchen
God), who report to the Jade Emperor about the events in that house over the
past year, return to heaven on the 23rd day of the twelfth month by lunar
calendar. Their departure is marked by a modest ceremony where the family
offers sacrifices for them to use on their journey.
In the days leading up to Tết, each family cooks special
holiday foods such as bánh chưng and bánh dầy. Preparations for these foods are
quite extensive. Family members often take turns to keep watch on the fire
overnight, telling each other stories about Tết of past years.
The New Year
A boy in front of a tree decorated for Tết
The first day of Tết is reserved for the nuclear
family. Children receive a red envelope containing money from their elders.
This tradition is called mừng tuổi (happy new age) in the north and lì xì in
the south. Usually, children wear their new clothes and give their elders the traditional
Tết greetings before receiving the money. Since the Vietnamese believe that the
first visitor a family receives in the year determines their fortune for the
entire year, people never enter any house on the first day without being invited
first. The act of being the first person to enter a house on Tết is called xông
đất, xông nhà or đạp đất, which is one of the most important rituals during
Tết. According to Vietnamese tradition, if good things come to the family on
the first day of the lunar New Year, the entire following year will also be
full of blessings. Usually, a person of good temper, morality and success will
be the lucky sign for the host family and be invited first into the house.
However, just to be safe, the owner of the house will leave the house a few
minutes before midnight and come back just as the clock strikes midnight to
prevent anyone else entering the house first who might potentially bring any
unfortunate events in the new year to the household.
Sweeping during Tết is taboo or xui (unlucky), since
it symbolizes sweeping the luck away. It is also taboo for anyone who
experienced a recent loss of a family member to visit anyone else during Tết.
Cherry Blossom flower: Hoa mai.
Traditionally, each family displays cây nêu, an
artificial New Year Tree consisting of a bamboo pole 5 to 6 m long. The top end
is usually decorated with many objects, depending on the locality, including
good luck charms, origami fish, cactus branches, etc.
At Tết every house is usually decorated by hoa mai –
Ochna integerrima (in the central and southern parts of Vietnam ) or hoa đào – peach flower (in the
northern part of Vietnam )
or hoa ban (in mountain areas). In the north, some people (especially the elite
in the past) also decorate their house with a Prunus mume tree (also called mai
in Vietnamese, but referring to a totally different species from Ochna
integerrima). In the north or central, the kumquat tree is a popular decoration
for the living room during Tết. Its many fruits symbolize the fertility and
fruitfulness that the family hopes for in the coming year.
Vietnamese people also decorate their homes with bonsai
and flower plants such as chrysanthemum (hoa cúc), marigold (vạn thọ) symbolizing
longevity, mào gà in Southern Vietnam and paperwhite flower (thủy tiên),
lavender (viôlét), hoa bướm in Northern Vietnam .
In the past, there was a tradition that old people tried to make their
paperwhite flowers blossom right the watch-night time. They also hung up Dong
Ho Paintings and thư pháp (calligraphy pictures).
Greetings
The traditional greetings are "chúc mừng năm
mới" and "cung chúc tân xuân" (Happy New Year). People also wish
each other prosperity and luck. Common wishes for Tết include:
Sống lâu trăm tuổi (Live up to 100 years): used by
children for elders. Traditionally, everyone is one year older on Tết, so children
would wish their grandparents health and longevity in exchange for mừng tuổi or
lì xì
An khang thịnh
vượng (Security, good health, and prosperity)
Vạn sự như ý (May a myriad things go according to your will)
Sức khoẻ dồi dào (Plenty of health)
Cung hỉ phát tài, from the Cantonese Gung hy fat choy (Congratulations and be prosperous)
Tiền vô như nước (May money flow in like water): used informally
Vạn sự như ý (May a myriad things go according to your will)
Sức khoẻ dồi dào (Plenty of health)
Cung hỉ phát tài, from the Cantonese Gung hy fat choy (Congratulations and be prosperous)
Tiền vô như nước (May money flow in like water): used informally
Food
In Vietnamese language, to celebrate Tết is to ăn Tết,
literally meaning "Tết eating", showing the importance of food in its
celebration. Some of the food is also eaten year-round, while other dishes are only
eaten during Tết. Also, some of the food is vegetarian since it is believed to
be good luck to eat vegetarian on Tết. Some traditional food on Tết are:
Bánh chưng and bánh dầy: essentially tightly packed sticky rice with meat or bean fillings wrapped in Dong (Phrynium placentarium) leaves. When this leaves is unavailable, banana leaves can be used as a subtitute. Bánh chưng (rectangular) and bánh dầy (circular) are symbolically connected with Tết and are essential in any Tết celebration. Preparation is time-consuming, and can take days to cook. The story of their origins and their connection with Tết is often recounted to children while cooking them overnight.
Hạt Dưa: roasted watermelon seeds, also eaten during Tết.
Dưa Hành": pickled onion and pickled cabbage.
Củ Kiệu: pickled small leeks.
Mứt: These dried candied fruits are rarely eaten at any time besides Tết.
In southernVietnam ,
popular fruits used for offerings at the family altar in fruit arranging art
are the custard-apple/sugar-apple/soursop (mãng cầu), coconut (dừa), papaya (đu
đủ), and mango (xoài), since they sound like "cầu vừa đủ xài" ([We]
pray for enough [money] to spend) in the southern dialect of Vietnamese.
Thịt Kho Nước Dừa Meaning "Meat Stewed in Coconut Juice", it is a traditional dish of fatty pork stomach and medium boiled eggs stewed in a broth-like sauce made overnight of young coconut juice and nuoc mam. It is often eaten with pickled bean sprouts and chives, and white rice.
Bánh chưng and bánh dầy: essentially tightly packed sticky rice with meat or bean fillings wrapped in Dong (Phrynium placentarium) leaves. When this leaves is unavailable, banana leaves can be used as a subtitute. Bánh chưng (rectangular) and bánh dầy (circular) are symbolically connected with Tết and are essential in any Tết celebration. Preparation is time-consuming, and can take days to cook. The story of their origins and their connection with Tết is often recounted to children while cooking them overnight.
Hạt Dưa: roasted watermelon seeds, also eaten during Tết.
Dưa Hành": pickled onion and pickled cabbage.
Củ Kiệu: pickled small leeks.
Mứt: These dried candied fruits are rarely eaten at any time besides Tết.
In southern
Thịt Kho Nước Dừa Meaning "Meat Stewed in Coconut Juice", it is a traditional dish of fatty pork stomach and medium boiled eggs stewed in a broth-like sauce made overnight of young coconut juice and nuoc mam. It is often eaten with pickled bean sprouts and chives, and white rice.
Games
People are delighted to enjoy exciting games during
Tết: bầu cua, cờ tướng, ném còn, chọi trâu, đá gà, marshmallow toss, etc...They
also participate in some competitions presenting their knowledge, strength and
aestheticism such as: bird competition and ngâm thơ competition.
People can also visit fortune tellers, in temples and
in the streets, to have their fortunes told. You must know your zodiac sign and
the star you were born under to have your fortune read. Whether the fortunes
are taken seriously depends entirely on the person receiving the fortune and
the reputation of the fortune teller.